From: BrettMan35@webtv.net (Brett Robertson) Date sent: Tue, 1 Jun 1999 00:14:37 -0500 (EST) To: virus@lucifer.com Subject: Re: Yin/Yang (was: Re: virus: A "Confession" about "The Sign") Send reply to: virus@lucifer.com
> Thanks, Joe... I found this interesting.  I wonder, though:
> 
> You say that "in the absence of a world" logic would be a "tautology"
> (there would be nothing on a person's mind)...  
> 
Not only that, but since world-concept and self-concept evolve 
isomorphically from their interface in perception/action, there could 
not be a mind for that nothing to be on.  Potential mind develops 
into actuality through confrontation with experience, and our 
conceptions are perceptions which have passed into memory, lost 
their spatiotemporal specificity, and had their invariants purified and 
crystallized into symbols (language).
>
> How would logic have been derived "in the absence of a world"?
> 
It wouldn't have, neither would a self have been able to emerge in 
order to derive it.
>
> Thus, what is logic when applied to itself EXCEPT a reference to the
> world which it represents (rather than a meaningless "tautology")?
>
As Kant said; concepts without percepts are empty; percepts 
without concepts are blind.  What he failed to see (he 
philosophized prior to the appearance of Charles Darwin 
(phylogony) or Jean Piaget(ontology) upon the scene) was that 
concepts emerge from the generalizations and individuations of the 
commonalities and differences between and among percepts, and 
recurse to inform them (give them the eyes of knowledge born of 
personal history). 
>
> As such, is the world not about "logic" (nor logic about the world)?
>
The world and the self are for each individual self-awareness co-
primordial (because we tautologically cannot be aware of 
(remember) the period in our development before we emerged into 
awareness), yet the architectonic of the self is being built by 
confrontation with experience and the extraction of the invariant 
laws and logic of such interactions from birth, long before it 
matures into recursive self-awareness, and indeed, such a dipolar 
and isomorphic world-constitutive and self-constitutive process 
makes the subsequent emergence of self-and world-consciousness 
possible by laying the hierarchical pre- and subconscious 
groundwork for it.
>
> Finally, what is this "mind" which you see as separate from the "world"
> such that "logic" might be MERELY A=A (without the A's applying to
> something which exists)?
> 
We are neither seamlessly blended with the world, nor are we 
nonrelationally bifurcated from it, but rather we are in a dynamic 
and recursive interrelationship with it (not one, not many, but 
system).  The zen master says "Neti, Neti (not this, not that)"; we 
are at once not and not-not the world, and neither absolutely, for 
we are the forever incomplete self- and world-reference which can 
be placed either both inside or outside the world-system from 
which we emerge, or neither inside nor outside it, and the paradox 
is unresolveable within the system.  As Kurt Godel said, it's an 
undecideable proposition.  As Maurice Merleau-Ponty and his lady 
friend (not lover - Sartre enjoyed that privilege) Simone DeBeauvoir 
said, our position vis-a vis the world is fated to be ambiguous.  As 
Martin Heidegger said, being-in-the-world is a fundamental 
interrelation of human consciousness.   And as both Albert Camus 
and Jean-Paul Sartre maintained, our existence is absurd (dynamic 
and unstable; not admitting of a fixed essense).
>
> ps.  some of your jokes go beyond what is, in my mind, acceptable
> behavior for mature (intelligent?) adults
>
Most of your assertions and contentions are convoluted beyond 
occamian acceptability, and when unwound and stripped of their 
obfuscatory language are discoverable to be plainly wrong.  This 
really pisses me off, but not as much as your dismissive manner 
(you demonstrate no intellectual basis upon which you could justify 
granting it to yourself), and the contemptuous and deific tone of 
imperial sway your error-ridden rhetoric affects.  I understand that 
you have a need, considering your mental problems, to cling to 
order wherever you can find it, but it is unconscionable to illicitly 
conjure a faux order out of flawed cloth and then proclaim it as 
some sort of quasi-divine revelation of absolute truth to all and 
sundry.
> 
> Brett Lane Robertson
> Indiana, USA
> http://www.window.to/mindrec
> MindRecreation Metaphysical Assn.
> BIO:  http://members.theglobe.com/bretthay
> ...........
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>