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rhinoceros
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Arundhati on peace/war, justice, human rights
« on: 2004-11-08 09:07:59 »
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Arundhati Roy was awarded the Sydney Peace Prize 2004 ($50,000) which she donated to aboriginal groups.
http://www.abc.net.au/message/news/stories/s1232241.htm

In her speech while receiving the prize, she shared some thoughts on how peace, justice, and human rights are viewed in our days:


http://sydney.indymedia.org/front.php3?article_id=48200&group=webcast
Peace and the new corporate liberation theology

<snip>

When this year's Sydney Peace Prize was announced, I was subjected to some pretty arch remarks from those who know me well: Why did they give it to the biggest trouble-maker we know? Didn't anybody tell them that you don't have a peaceful bone in your body? And, memorably, Arundhati didi what's the Sydney Peace Prize? Was there a war in Sydney that you helped to stop?

<snip>

It might seem ironic that a person who spends most of her time thinking of strategies of resistance and plotting to disrupt the putative peace, is given a peace prize. You must remember that I come from an essentially feudal country -and there are few things more disquieting than a feudal peace. Sometimes there's truth in old cliches. There can be no real peace without justice. And without resistance there will be no justice.

Today, it is not merely justice itself, but the idea of justice that is under attack. The assault on vulnerable, fragile sections of society is at once so complete, so cruel and so clever - all encompassing and yet specifically targeted, blatantly brutal and yet unbelievably insidious -- that its sheer audacity has eroded our definition of justice. It has forced us to lower our sights, and curtail our expectations. Even among the well-intentioned, the expansive, magnificent concept of justice is gradually being substituted with the reduced, far more fragile discourse of "human rights'.

If you think about it, this is an alarming shift of paradigm. The difference is that notions of equality, of parity have been pried loose and eased out of the equation. It's a process of attrition. Almost unconsciously, we begin to think of justice for the rich and human rights for the poor. Justice for the corporate world, human rights for its victims. Justice for Americans, human rights for Afghans and Iraqis. Justice for the Indian upper castes, human rights for Dalits and Adivasis (if that.) Justice for white Australians, human rights for Aboriginals and immigrants (most times, not even that.)

It is becoming more than clear that violating human rights is an inherent and necessary part of the process of implementing a coercive and unjust political and economic structure on the world. Without the violation of human rights on an enormous scale, the neo-liberal project would remain in the dreamy realm of policy. But increasingly Human Rights violations are being portrayed as the unfortunate, almost accidental fallout of an otherwise acceptable political and economic system. As though they're a small problem that can be mopped up with a little extra attention from some NGOs. This is why in areas of heightened conflict -- in Kashmir and in Iraq for example -- Human Rights Professionals are regarded with a degree of suspicion. Many resistance movements in poor countries which are fighting huge injustice and questioning the underlying principles of what constitutes "liberation" and "development", view Human Rights NGOs as modern day missionaries who've come to take the ugly edge off Imperialism. To defuse political anger and to maintain the status quo.

It has been only a few weeks since a majority of Australians voted to re-elect Prime Minister John Howard who, among other things, led Australia to participate in the illegal invasion and occupation of Iraq. The invasion of Iraq will surely go down in history as one of the most cowardly wars ever fought. It was a war in which a band of rich nations, armed with enough nuclear weapons to destroy the world several times over, rounded on a poor nation, falsely accused it of having nuclear weapons, used the United Nations to force it to disarm, then invaded it, occupied it and are now in the process of selling it.

I speak of Iraq, not because everybody is talking about it, (sadly at the cost of leaving other horrors in other places to unfurl in the dark), but because it is a sign of things to come. Iraq marks the beginning of a new cycle. It offers us an opportunity to watch the Corporate-Military cabal that has come to be known as "Empire' at work. In the new Iraq the gloves are off.

As the battle to control the world's resources intensifies, economic colonialism through formal military aggression is staging a comeback. Iraq is the logical culmination of the process of corporate globalization in which neo-colonialism and neo-liberalism have fused. If we can find it in ourselves to peep behind the curtain of blood, we would glimpse the pitiless transactions taking place backstage. But first, briefly, the stage itself.

<snip>

Visitors to Australia like myself, are expected to answer the following question when they fill in the visa form: Have you ever committed or been involved in the commission of war crimes or crimes against humanity or human rights? Would George Bush and Tony Blair get visas to Australia? Under the tenets of International Law they must surely qualify as war criminals.
However, to imagine that the world would change if they were removed from office is naive. The tragedy is that their political rivals have no real dispute with their policies. The fire and brimstone of the US election campaign was about who would make a better "Commander-in-Chief" and a more effective manager of the American Empire. Democracy no longer offers voters real choice. Only specious choice.

<snip>


[rhinoceros] In the next part, Arundhati Roy supports her argument of the corporate new order by making extended references to the Iraq war. Since your majority vote is still against Iraq war talk in the mailing list, I'll post no more of that. However I believe that the list is still in a "hostage" situation -- several general topics have to be handled with castrated discussion.


<back to the speech>

The Bechtel story gets worse. In what can only be called unconscionable, Naomi Klein writes that Bechtel has successfully sued war-torn Iraq for "war reparations' and "lost profits'. It has been awarded 7 million dollars.

<snip>

So, all you young management graduates don't bother with Harvard and Wharton -- here's the Lazy Manager's Guide to Corporate Success: First, stock your Board with senior government servants. Next, stock the government with members of your board. Add oil and stir. When no one can tell where the government ends and your company begins, collude with your government to equip and arm a cold-blooded dictator in an oil-rich country. Look away while he kills his own people. Simmer gently. Use the time collect to collect a few billion dollars in government contracts. Then collude with your government once again while it topples the dictator and bombs his subjects, taking to specifically target essential infrastructure, killing a hundred thousand people on the side. Pick up another billion dollars or so worth of contracts to "reconstruct' the infrastructure. To cover travel and incidentals, sue for reparations for lost profits from the devastated country. Finally, diversify. Buy a TV station, so that next war around you can showcase your hardware and weapons technology masquerading as coverage of the war. And finally finally, institute a Human Rights Prize in your company's name. You could give the first one posthumously to Mother Teresa. She won't be able to turn it down or argue back.

Invaded and occupied Iraq has been made to pay out 200 million dollars in "reparations" for lost profits to corporations like Halliburton, Shell, Mobil, Nestle, Pepsi, Kentucky Fried Chicken and Toys R Us. That's apart from its 125 billion dollar sovereign debt forcing it to turn to the IMF, waiting in the wings like the angel of death, with its Structural Adjustment program.

<snip>

So what does peace mean in this savage, corporatized, militarized world? What does it mean in a world where an entrenched system of appropriation has created a situation in which poor countries which have been plundered by colonizing regimes for centuries are steeped in debt to the very same countries that plundered them, and have to repay that debt at the rate of 382 billion dollars a year? What does peace mean in a world in which the combined wealth of the world's 587 billionaires exceeds the combined gross domestic product of the world's 135 poorest countries? Or when rich countries that pay farm subsidies of a billion dollars a day, try and force poor countries to drop their subsidies? What does peace mean to people in occupied Iraq, Palestine, Kashmir, Tibet and Chechnya? Or to the aboriginal people of Australia? Or the Ogoni of Nigeria? Or the Kurds in Turkey? Or the Dalits and Adivasis of India? What does peace mean to non-muslims in Islamic countries, or to women in Iran, Saudi Arabia and Afghanistan? What does it mean to the millions who are being uprooted from their lands by dams and development projects? What does peace mean to the poor who are being actively robbed of their resources and for whom everyday life is a grim battle for water, shelter, survival and, above all, some semblance of dignity? For them, peace is war.

We know very well who benefits from war in the age of Empire. But we must also ask ourselves honestly who benefits from peace in the age of Empire? War mongering is criminal. But talking of peace without talking of justice could easily become advocacy for a kind of capitulation. And talking of justice without unmasking the institutions and the systems that perpetrate injustice, is beyond hypocritical.
It's easy to blame the poor for being poor. It's easy to believe that the world is being caught up in an escalating spiral of terrorism and war. That's what allows the American President to say "You're either with us or with the terrorists." But we know that that's a spurious choice. We know that terrorism is only the privatization of war. That terrorists are the free marketers of war. They believe that the legitimate use of violence is not the sole prerogative of the State.
It is mendacious to make moral distinction between the unspeakable brutality of terrorism and the indiscriminate carnage of war and occupation. Both kinds of violence are unacceptable. We cannot support one and condemn the other.

The real tragedy is that most people in the world are trapped between the horror of a putative peace and the terror of war. Those are the two sheer cliffs we're hemmed in by. The question is: How do we climb out of this crevasse?
For those who are materially well-off, but morally uncomfortable, the first question you must ask yourself is do you really want to climb out of it? How far are you prepared to go? Has the crevasse become too comfortable?
If you really want to climb out, there's good news and bad news.

The good news is that the advance party began the climb some time ago. They're already half way up. Thousands of activists across the world have been hard at work preparing footholds and securing the ropes to make it easier for the rest of us. There isn't only one path up. There are hundreds of ways of doing it. There are hundreds of battles being fought around the world that need your skills, your minds, your resources. No battle is irrelevant. No victory is too small.

The bad news is that colorful demonstrations, weekend marches and annual trips to the World Social Forum are not enough. There have to be targeted acts of real civil disobedience with real consequences. Maybe we can't flip a switch and conjure up a revolution. But there are several things we could do. For example, you could make a list of those corporations who have profited from the invasion of Iraq and have offices here in Australia. You could name them, boycott them, occupy their offices and force them out of business. If it can happen in Bolivia, it can happen in India. It can happen in Australia. Why not?

That's only a small suggestion. But remember that if the struggle were to resort to violence, it will lose vision, beauty and imagination. Most dangerous of all, it will marginalize and eventually victimize women. And a political struggle that does not have women at the heart of it, above it, below it and within it is no struggle at all.
The point is that the battle must be joined. As the wonderful American historian Howard Zinn put it: You Can't Be Neutral on a Moving Train.

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Re:Arundhati on peace/war, justice, human rights
« Reply #1 on: 2004-11-09 17:06:59 »
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Re:Arundhati on peace/war, justice, human rights
« Reply #2 on: 2004-11-11 02:23:59 »
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