Re: virus: Zap -- You're Jewish!!

From: joedees@bellsouth.net
Date: Mon Aug 05 2002 - 01:15:05 MDT


On 4 Aug 2002 at 23:56, Mermaid . wrote:

Bingo for you, Mermaid; this is completely twisted. It shows how
desperate the settler movement in Israel really is. In my opinion, they
can hear the fat lady clearing her throat to sing them out of there.

> http://www.jrep.com/Columnists/Article-1.html
>
> Hirsh Goodman: Zap -- You’re Jewish
>
> When it comes to the settlement movement,the sky is now the
> limit,including a crash course of 12 working days in how to transform
> from an Andes Indian into a settler Jew
>
>
> The Ha'aretz newspaper's weekend magazine of July 19 carried a cover
> story about 90 Indians from villages tucked far up in the remote
> mountains of Peru who had been converted to Judaism in Lima in a
> record two weeks. They were then flown to Israel where they were sent
> directly to two Israeli settlements on the West Bank, Alon Shvut and
> Karmei Tzur, where they will study in yeshivah and pray, at the
> state’s expense, for the messiah to arrive.
>
> The 90, constituting 18 family units, remarkably, were converted by an
> official rabbinical delegation sent from Israel with the blessings of
> Chief Ashkenazi Rabbi Israel Lau. Though they cannot speak a word of
> Hebrew, the 90 were given Hebrew names. Though they have never heard
> of Theodor Herzl, they are ardent Zionists who do not doubt for a
> minute that Israel is the Jewish state. And while Israeli politics are
> a total mystery to them, as is the debate over the future of the
> territories, that Judea and Samaria belong to the State of Israel is
> beyond question.
>
> Why the 90 Peruvian Indians wanted to become Jewish was not made quite
> clear in the piece, other than a general sentiment that Abraham was
> the father of us all. What is made clear is that the 3,000-strong
> Peruvian Jewish community told the rabbinical delegation that they
> could convert whomever they want, as long as the converts don’t remain
> in Peru. The Jewish community, it was explained, has enough
> difficulties of its own without having to deal with the
> "socioeconomic" problems the new converts would have brought with
> them.
>
> One explanation for this passion to become Jewish, though, may be that
> a warm mobile home in the Judean Hills was a better propsect than
> scratching out a living in the Andes. Another is Sigundo Villanova,
> now Zerubavel Tzadkiya, a former Peruvian Indian who somehow arrived
> here in 1990 and moved to the radical West Bank settlement of Tapuah
> with his wife and six children. The children, who now have their own
> families, all continue to live on Tapuah, as do Zerubavel’s brother
> and his family. All are now firmly ultra-nationalist, messianic and
> determined to bring as many other Peruvian Indians over to Israel as
> possible.
>
> Adding to our numbers is admirable in these troubled times, but why a
> serious and staid Jewish scholar like Rabbi Lau would go along with
> the scheme is an enigma. One can understand the folks at Alon Shvut
> and Karmei Tzur being happy to get their hands on anyone prepared to
> join them. But it is hard to believe that Israel would send out an
> official rabbinical delegation to convert these people to a religion
> they know nothing about and bring them slap into the middle of a
> conflict they have no part in.
>
> To have done so is, frankly, incomprehensible and becomes all the more
> so when viewed in the context of the rabbinate’s attitude toward
> others who have tried to convert. Why, one wonders, does it take only
> two weeks to convert a Peruvian mountain Indian while tens of
> thousands of immigrants to Israel from the former Soviet Union, who
> have been here for a decade, serve in the army and have become the
> backbone of society, are put through the wringer before they are
> accepted as Jews? The criteria demanded of them for conversion are so
> strict that most simply cannot go through the process. In consequence
> they have to continue going to Cyprus to get married, and are buried
> outside the cemetery wall, even when they die for their country. And
> here we have people who don’t know a mohel from a shohet who are
> immediately inducted into what is supposed to be a non-proselytizing
> religion and brought to Israel to live on the dole.
>
> I am all for the ingathering of the exiles and I have nothing against
> Peruvians, Indian or otherwise. But I find it confusing when someone
> like Sigundo Villanova seems to get one up on someone as undeniably
> brilliant as Rabbi Israel Lau and on the government of Israel by
> circumventing the regular immigration route of the Jewish Agency.
>
> As always, it seems that when it comes to supporting the needs of the
> settlement movement, at the end of the day, the sky is the limit,
> including a crash course of 12 working days in how to transform from
> an Andes Indian into a settler Jew. The main requirement is that our
> 90 new brethren believe that all of the Land of Israel is ours and
> like their leader, the now-Zerubavel Tzadkiya, dividends will come
> down the road when the children and grandchildren, many of them, will
> make places like Tapuah thrive.
>
> Tapuah, apple in Hebrew, was once considered a rotten apple by the
> mainstream settler movement, a place inhabited by fanatics who adhered
> to the hate philosophy of the late rabbi Meir Kahane. The community
> was an embarrassment to serious Land of Israel idealists who claimed
> they had an aspiration to coexist with the Arabs. That they should now
> be bending even the most sacred rules to make the spirit of Tapuah
> thrive is a sign of just how desperate and confused the settler
> movement -- and the rabbinate that is effectively supporting them --
> seems to have become.
>
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