From: L' Ermit (lhermit@hotmail.com)
Date: Sat Jan 12 2002 - 06:33:29 MST
Source: http://www.observer.com/pages/conason.asp
Is George W. Bush God's President?
by Joe Conason
Do tax cuts for the wealthy represent the will of God?
What might normally be an impertinent and perhaps offensive question 
suddenly seems entirely reasonable after hearing George W. Bush's 
ungrammatical but passionate pledge to defend the tax cuts his 
administration provided to the richest, smallest segment of American 
citizens, at the cost of his own life if need be. The vow he uttered during 
his town-hall meeting in California over the weekend, "Not over my dead body 
will they raise your taxes!", was the strongest he's made on any subject 
since his promise to deliver Osama bin Laden to justice "dead or alive."
Even allowing for hyperbole, such edgy remarks indicate what matters most to 
Mr. Bush. For the moment, however, he appears more capable of fulfilling the 
former promise than the latter. And since it has lately become respectable 
to discuss his elevation to the nation's highest office as a matter of 
divine will, Mr. Bush's deep determination to empty the Treasury into the 
pockets of friends and supporters may likewise signify the unknowable agenda 
of the Almighty.
Unbelievers will scoff at such notions, but in the wake of Sept. 11, the 
idea that a higher power ordained the inauguration of Mr. Bush is no longer 
confined to the loonier fringes of the religious right. While the President 
and the First Lady modestly demur whenever this topic comes up, others 
around the Oval Office assert that they are convinced. "I think President 
Bush is God's man at this hour," a top White House aide told a religious 
publication not long ago. Ralph Reed, the former director of the Christian 
Coalition who now chairs the G.O.P. in Georgia, says his fellow evangelicals 
believe God selected the President because "He knew George Bush had the 
ability to lead in this compelling way."
Nor is this revelation confined solely to Protestant conservatives. Two days 
before Christmas, Rudolph Giuliani, a devout but not excessively rigorous 
Catholic, announced his own opinion that "there was some divine guidance in 
the President being elected." In this sentiment, the Time magazine "Man of 
the Year" was swiftly seconded by a Catholic bishop. (Again, a skeptic might 
impiously wonder why the Lord didn't simply bless Mr. Bush with the actual 
majority of votes. But faith is nothing without mystery.)
The implications of all this are obviously profound. If the President is 
indeed guided by Providence in lavishing additional billions upon those who 
already enjoy so much material abundance - even while the numbers of 
unemployed, uninsured and homeless soar - then his ascension may represent a 
millennial reversal of heavenly policy.
Until now, few directives have been clearer than the guidance enunciated by 
prophets of both the Old and New Testaments regarding earthly greed. "Woe to 
you who are rich," Jesus told his disciples, "for you have already received 
your comfort." The impoverished carpenter also reportedly informed a 
well-heeled acquaintance that it is "easier for a camel to go through the 
eye of a needle than for a rich man to enter the kingdom of God." His 
best-known speech included the admonition that "you cannot serve both God 
and Mammon."
Universally familiar as those statements are, they are reliably among the 
most widely ignored. Entire schools of theology, across all ecumenical 
lines, have long been devoted to parsing a convenient loophole in such 
injunctions. They aren't the sort of Biblical quotations that politicians 
try to post in public schools, or that televangelists cite as evidence that 
Republicans are the party of God. What a relief it would be if the tax 
policy of the Bush administration means that we no longer have to worry 
about worshipping the golden calf.
Divine inspiration may not be a persuasive explanation for Mr. Bush's fiscal 
schemes, which are pushing the government into deficit and threatening to 
prolong the recession. It is indeed hard to imagine that any omniscient 
power would prefer a $254 million tax break for Enron to a cut in payroll 
taxes for the working poor. But it's just as difficult to credit any of the 
more earthly justifications emanating from the White House press office.
In any case, not all branches of the federal government have awakened yet to 
the new dispensation. On the same day that Mr. Bush made his "dead body" 
remark, a report issued by the Congressional Budget Office disparaged his 
tax cuts as useless for reviving the economy. According to the C.B.O. 
analysis, better results would ensue from more progressive cuts in payroll 
and sales taxes. While the nonpartisan report appropriately said nothing 
about theology, its recommendations were highly reminiscent of that 
old-fashioned scriptural preference for the poor and the toilers.
So perhaps Mr. Bush's supporters should reconsider their political epiphany. 
The followers of the last public figure who claimed to be executing God's 
will are now dodging daisy-cutters.
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